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We can block the growth and knowledge our Heavenly Father intends for us.How often has the Holy Spirit tried to tell us something we needed to know but couldn’t get past the massive iron gate of what we thought we already knew?, on the history behind the priesthood and temple ban on people of African descent.[1] This article, and the long-forgotten history it brought to light, had an incalculable effect on events leading to President Kimball’s 1978 revelation that overturned the ban.

Also in this period, LGBT people began to assert their rights to live their lives authentically and without persecution, mainstream media started giving more favorable coverage of homosexuals, and societal views ever so slightly began to shift. Packer being the church’s primary voices on this topic through the 1970s and 1980s.More importantly perhaps, I have gotten to know hundreds of LGBT people on a very personal level.I have observed their lives and struggles, and I feel like I have come to know and understand the unique challenges they and their families face as Mormons.Uchtdorf at a recent worldwide leadership training conference were particularly appropriate: Brothers and sisters, as good as our previous experience may be, if we stop asking questions, stop thinking, stop pondering, we can thwart the revelations of the Spirit.Remember, it was the questions young Joseph asked that opened the door for the restoration of all things.It can be done.”[10] This “curable-disease” mindset – based on obsolete psychological thought from the 1950s and 1960s – was embraced by Kimball and other church leaders because it aligned with their spiritual views of homosexuality.[11] They believed that homosexuality was a psychological or spiritual malady that could be cured through intense repentance, self-mastery and even marriage to the opposite sex.


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